"Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven."
This part of the discourse concerning offenses is certainly to be understood of personal wrongs, which is in our power to forgive. Now observe,
Peter's question concerning this matter; Lord, how oft shall my brother trespass against me, and I forgive him? Will it suffice to do it seven times?
He takes it for granted that he must forgive
He thinks it is a great matter to forgive till seven times; he means not seven times a day, as Christ said, but seven times in his life; supposing that if a man had any way abused him seven times, though he were ever so desirous to be reconciled, he might then abandon his society, and have no more to do with him.
Christ's direct answer to Peter's question; I say not unto thee, Until seven times (he never intended to set up any such bounds), but, Until seventy times seven; a certain number for an indefinite one, but a great one. Note, It does not look well for us to keep count of the offenses done against us by our brethren. There is something of ill-nature in scoring up the injuries we forgive, as if we would allow ourselves to be revenged when the measure is full. God keeps an account, because he is the Judge, and vengeance is his; but we must not, lest we be found stepping into his throne. It is necessary to the preservation of peace, both within and without, to pass by injuries, without reckoning how often; to forgive, and forget. God multiplies his pardons, and so should we. It intimates that we should make it our constant practice to forgive injuries, and should accustom ourselves to it till it becomes habitual."